Week Breakdown
Monday the 14th
Write down Lexicon #28: Puritanism in your notebook.
Watch the video on the Witch Trial, taking notes on the causes, role of the church, and accusations.
Afterwards, we'll go over some essential context of the play and 1953, the time in which it was written. We take close note to how ideological tensions between US and USSR, Puritan values, and gender dynamics set up the play.
Read, annotate, and discuss pages 6-11 of The Crucible by Arthur Miller.
Tuesday the 15th
Write down Lexicon #29: McCarthyism in your notebook.
Continue reading, annotating, and discussing The Crucible by Arthur Miller (pages 11-22).
Wednesday the 16th - Thursday the 17th
Write down Lexicon #30: Mass Hysteria in your notebook.
We will finish Act 1, Scene 1(5-26) and continue reading Act 1, Scene 2 (27-47) of The Crucible.
Take notes by filling out your "Keeping up with The Crucible" notes chart on the characters found in Act 1, Scene 2.
Definition: Puritanism was a strict religious belief system that emphasized moral purity, obedience to the Bible, and the idea that sinful behavior could bring punishment to the whole community. In The Crucible, this rigid mindset fuels fear, judgment, and the hysteria around witchcraft.
Ideological Tensions between US and Soviet Union (USSR)
What fears or political events in Arthur Miller’s time inspired The Crucible?
Religion during the Witch Trials (Puritanism)
How did Puritan beliefs shape the laws and daily life of Salem?
Gender Dynamics
How did Puritan society view women?
Arthur Miller (1915-2005), one of America’s greatest playwrights, wrote The Crucible as a powerful allegory about fear, mass hysteria, and the consequences of unchecked authority. Set during the Salem witch trials but written in response to the Red Scare and McCarthyism of the 1950s, the play remains deeply relevant today. The Crucible offers rich opportunities to explore integrity, reputation, power, and the dangers of conformity.
Arthur Miller’s marriage to Marilyn Monroe was one of the most talked-about relationships of the 20th century, largely because it brought together two towering—but very different—American icons: the brilliant, introspective playwright and the glamorous, often-misunderstood film star.
They married in 1956, just weeks after Monroe converted to Judaism for Miller. At the time, he was being investigated by the House Un-American Activities Committee for alleged communist sympathies, and Monroe’s support was both personal and public. Their marriage was passionate but fraught—Miller was intellectual and private, while Monroe was struggling with fame, mental health challenges, and a search for emotional stability. Miller even wrote a screenplay for her, The Misfits (1961), which became her final completed film.
Their relationship unraveled over time, marked by creative tensions and personal strain. They divorced in 1961, the same year The Misfits was released.
Character List
Reverend Parris: A paranoid and self-interested minister worried about his reputation.
Betty Parris: Reverend Parris’s young daughter who has fallen into a mysterious, unresponsive state.
Abigail Williams: Parris’s niece, a manipulative and bold teenager.
Tituba: Parris’s enslaved servant from Barbados..
John Proctor: A respected, independent farmer who values honesty but carries a private burden.
Elizabeth Proctor: John Proctor’s wife, known for her integrity and quiet strength.
Thomas Putnam: A wealthy, bitter landowner with a strong sense of entitlement.
Ann Putnam: His wife, haunted by tragedy and desperate for answers about her lost children.
Giles Corey: An eccentric, sharp-witted old man who questions everything and everyone.
Reverend Hale: An earnest and educated minister summoned to investigate possible witchcraft.
Definition: McCarthyism was a period in 1950s America when people were accused of being communists without solid evidence, leading to fear, false accusations, and ruined reputations. It was named after Senator Joseph McCarthy, who led aggressive investigations during the Red Scare.
In The Crucible, the characters use the term "Goody" as a shortened form of "Goodwife," which was a common way to address a married woman in Puritan New England—similar to how we use "Mrs." today. So when they say "Goody Proctor" or "Goody Nurse," they’re referring respectfully to Mrs. Proctor or Mrs. Nurse.
Definition: A collective panic or irrational fear that spreads quickly through a community, often fueled by rumors, fear of the unknown, and social pressure.
In the play, the townspeople of Salem become swept up in a frenzy over witchcraft, leading them to abandon reason, accuse neighbors, and commit acts of injustice—not because of hard evidence, but because of fear and the pressure to conform.
The play opens in Reverend Parris’s home, where his daughter Betty lies unresponsive in bed after being caught dancing in the woods with other girls, including his niece Abigail Williams. Rumors of witchcraft begin to swirl in Salem, and Parris is more concerned with how this scandal will affect his reputation than with his daughter’s health.
Abigail insists they were just dancing, but when questioned further, it's revealed that Tituba, Parris’s slave from Barbados, may have been involved in conjuring spirits. Abigail becomes defensive and shifts the blame, especially when Thomas and Ann Putnam arrive. The Putnams have lost many children and are quick to believe supernatural forces are at play. Ann Putnam admits she sent her daughter Ruth to Tituba to contact the spirits of her dead babies.
As the pressure builds, Abigail threatens the other girls to stay silent about what really happened in the woods, hinting that they may have done more than just dance. Eventually, when Reverend Hale (a minister experienced in identifying witchcraft) arrives to investigate, the pressure causes Tituba to confess, likely to avoid punishment. She names others in the town as witches, and soon after, Abigail and Betty join in, accusing more people, launching the witch hunt that drives the rest of the play.