Week 4: Performative Morals and Witch Hunts (3/31-4/4)
Week Breakdown
Monday the 31st - Tuesday the 1st
Write down Lexicon #26: Performative Goodness in your notebook.
Identify the difference between performative kindness and authentic kindness for an example of how we are performative for ulterior motives.
Review what to take note of while reading the text.
Read, annotate, and discuss "A Good Man's Hard to Find" by Flannery O' Connor.
We'll finish reading and discussing "A Good Man's Hard to Find" by Flannery O' Connor.
Answer the Discussion Question (found at the end of Monday the 31st) in your notebook.
Wednesday the 2nd
Write down Lexicon #27: Puritanism in your notebook.
Watch the video on the Witch Trial, taking notes on the causes, role of the church, and accusations.
Afterwards, we'll go over some essential context of the play and 1953, the time in which it was written. We take close note to how ideological tensions between US and USSR, Puritan values, and gender dynamics set up the play.
Read, annotate, and discuss pages 6-11 of The Crucible by Arthur Miller.
Thursday the 3rd
Write down Lexicon #28: McCarthyism in your notebook.
Continue reading, annotating, and discussing The Crucible by Arthur Miller.
Monday the 31st - Tuesday the 1st
Are we really good or is it all a performance?
Lexicon #26: Performative Goodness
Definition: When someone acts in a way that appears moral, kind, or virtuous—not because they genuinely are, but because they want to be seen that way.
It's goodness done for show, approval, or control—not from a place of real empathy, belief, or integrity.
Example of Performative kindness
Meet the Author: Flannery O' Connor
Flannery O’Connor (1925–1964) was a Southern Gothic writer known for her sharp, unsettling stories that explore questions of morality, grace, and human nature. Born and raised in Georgia, O’Connor infused her fiction with the voices and contradictions of the American South. A devout Catholic, she often used violence and dark humor to reveal moments of spiritual reckoning and confront the hypocrisy she saw in both religious and secular life. Despite a short life—cut short by lupus at age 39—O’Connor left behind a powerful body of work, including two novels and over 30 short stories. Her distinctive style, flawed characters, and haunting endings continue to provoke readers and spark debate.
Today's Reading: "A Good Man is Hard to Find" by Flannery O' Connor

While reading, take note on when...
The grandmother talks about morality, religion, or being "a lady."
what does she say or do to seem like a "good" person?
The grandmother compares herself to others or judges them.
Who does she label as “good” or “bad,” and why?
Her actions don’t match her words.
Are there times she says something moral but acts selfishly?
Other characters' reactions to her
How do Bailey, the children, and anyone else respond to her “goodness”?
Discussion Question for "A Good Man is Hard to Find"
In a well-developed paragraph, how does "A Good Man is Hard to Find" use the grandmother's character to explore the idea of performative goodness—acting "good" for appearance or social approval rather than from genuine morality? Provide examples from the text to support your analysis.
Wednesday the 2nd
You're a Communist! I mean, uhh, witch!
Lexicon #27: Puritanism, Puritan
Definition: Puritanism was a strict religious belief system that emphasized moral purity, obedience to the Bible, and the idea that sinful behavior could bring punishment to the whole community. In The Crucible, this rigid mindset fuels fear, judgment, and the hysteria around witchcraft.
What happened? The Salem Witch Trials

The Three Forces: The Red Scare, Puritanism, and Gender dynamics
Ideological Tensions between US and Soviet Union (USSR)
What fears or political events in Arthur Miller’s time inspired The Crucible?
Ideological Tensions between US and USSR

Religion: Puritan values

Religion during the Witch Trials (Puritanism)
How did Puritan beliefs shape the laws and daily life of Salem?
Gender Dynamics
How did Puritan society view women?
Gender dynamics

Meet the Author: Arthur Miller
Arthur Miller (1915-2005), one of America’s greatest playwrights, wrote The Crucible as a powerful allegory about fear, mass hysteria, and the consequences of unchecked authority. Set during the Salem witch trials but written in response to the Red Scare and McCarthyism of the 1950s, the play remains deeply relevant today. The Crucible offers rich opportunities to explore integrity, reputation, power, and the dangers of conformity.
Bonus Content: Arthur Miller and Marilyn Monroe's Marriage
Arthur Miller’s marriage to Marilyn Monroe was one of the most talked-about relationships of the 20th century, largely because it brought together two towering—but very different—American icons: the brilliant, introspective playwright and the glamorous, often-misunderstood film star.
They married in 1956, just weeks after Monroe converted to Judaism for Miller. At the time, he was being investigated by the House Un-American Activities Committee for alleged communist sympathies, and Monroe’s support was both personal and public. Their marriage was passionate but fraught—Miller was intellectual and private, while Monroe was struggling with fame, mental health challenges, and a search for emotional stability. Miller even wrote a screenplay for her, The Misfits (1961), which became her final completed film.
Their relationship unraveled over time, marked by creative tensions and personal strain. They divorced in 1961, the same year The Misfits was released.
Wait... this sounds familiar
Today's Reading: Pages 6-11 of The Crucible, Act 1, Scene 1

Act 1 , Scene 1 (pages 6-26)
Character List
Reverend Parris: A paranoid and self-interested minister worried about his reputation.
Betty Parris: Reverend Parris’s young daughter who has fallen into a mysterious, unresponsive state.
Abigail Williams: Parris’s niece, a manipulative and bold teenager.
Tituba: Parris’s enslaved servant from Barbados..
John Proctor: A respected, independent farmer who values honesty but carries a private burden.
Elizabeth Proctor: John Proctor’s wife, known for her integrity and quiet strength.
Thomas Putnam: A wealthy, bitter landowner with a strong sense of entitlement.
Ann Putnam: His wife, haunted by tragedy and desperate for answers about her lost children.
Ruth Putnam: Their only surviving child, who, like Betty, has become strangely unresponsive.
Rebecca Nurse: A wise, gentle, and highly respected elder in the community.
Francis Nurse: Rebecca’s husband, known for his fairness and calm demeanor.
Giles Corey: An eccentric, sharp-witted old man who questions everything and everyone.
Reverend Hale: An earnest and educated minister summoned to investigate possible witchcraft.
Thursday the 3rd
Lexicon #27: McCarthyism
Definition: McCarthyism was a period in 1950s America when people were accused of being communists without solid evidence, leading to fear, false accusations, and ruined reputations. It was named after Senator Joseph McCarthy, who led aggressive investigations during the Red Scare.

Today's Reading: Continuing Act 1, Scene 1 of The Crucible
