Week 4: Performative Morals and Witch Hunts (3/31-4/4)

Week Breakdown

Monday the 31st - Tuesday the 1st

Are we really good or is it all a performance?

Lexicon #26: Performative Goodness

Definition: When someone acts in a way that appears moral, kind, or virtuous—not because they genuinely are, but because they want to be seen that way.

It's goodness done for show, approval, or control—not from a place of real empathy, belief, or integrity.

Example of Performative kindness

Meet the Author: Flannery O' Connor

Flannery O’Connor (1925–1964) was a Southern Gothic writer known for her sharp, unsettling stories that explore questions of morality, grace, and human nature. Born and raised in Georgia, O’Connor infused her fiction with the voices and contradictions of the American South. A devout Catholic, she often used violence and dark humor to reveal moments of spiritual reckoning and confront the hypocrisy she saw in both religious and secular life. Despite a short life—cut short by lupus at age 39—O’Connor left behind a powerful body of work, including two novels and over 30 short stories. Her distinctive style, flawed characters, and haunting endings continue to provoke readers and spark debate. 

Today's Reading: "A Good Man is Hard to Find" by Flannery O' Connor

A Good Man is Hard to Find by Flannery O'Connor.pdf

While reading, take note on when...

The grandmother talks about morality, religion, or being "a lady." 

The grandmother compares herself to others or judges them.  

Her actions don’t match her words.

Other characters' reactions to her

Discussion Question for "A Good Man is Hard to Find"

In a well-developed paragraph, how does "A Good Man is Hard to Find" use the grandmother's character to explore the idea of performative goodness—acting "good" for appearance or social approval rather than from genuine morality? Provide examples from the text to support your analysis.

Wednesday the 2nd

You're a Communist! I mean, uhh, witch!

Lexicon #27: Puritanism, Puritan

Definition: Puritanism was a strict religious belief system that emphasized moral purity, obedience to the Bible, and the idea that sinful behavior could bring punishment to the whole community. In The Crucible, this rigid mindset fuels fear, judgment, and the hysteria around witchcraft. 

What happened? The Salem Witch Trials

What really happened during the Salem Witch Trials by Brian A Pavlac.webm

The Three Forces: The Red Scare, Puritanism, and Gender dynamics

Ideological Tensions between US and Soviet Union (USSR)

Ideological Tensions between US and USSR

Ideological Tensions of US and USSR for The Crucible.mp4

Religion: Puritan values

Religion (Puritan) for The Crucible.mp4

Religion during the Witch Trials (Puritanism)

Gender Dynamics

Gender dynamics

Gender dynamics for The Crucible.mp4

Meet the Author: Arthur Miller

Arthur Miller (1915-2005), one of America’s greatest playwrights, wrote The Crucible as a powerful allegory about fear, mass hysteria, and the consequences of unchecked authority. Set during the Salem witch trials but written in response to the Red Scare and McCarthyism of the 1950s, the play remains deeply relevant today. The Crucible offers rich opportunities to explore integrity, reputation, power, and the dangers of conformity. 

Bonus Content: Arthur Miller and Marilyn Monroe's Marriage

Arthur Miller’s marriage to Marilyn Monroe was one of the most talked-about relationships of the 20th century, largely because it brought together two towering—but very different—American icons: the brilliant, introspective playwright and the glamorous, often-misunderstood film star.

They married in 1956, just weeks after Monroe converted to Judaism for Miller. At the time, he was being investigated by the House Un-American Activities Committee for alleged communist sympathies, and Monroe’s support was both personal and public. Their marriage was passionate but fraught—Miller was intellectual and private, while Monroe was struggling with fame, mental health challenges, and a search for emotional stability. Miller even wrote a screenplay for her, The Misfits (1961), which became her final completed film.

Their relationship unraveled over time, marked by creative tensions and personal strain. They divorced in 1961, the same year The Misfits was released. 

Wait... this sounds familiar

Today's Reading: Pages 6-11 of The Crucible, Act 1, Scene 1

Act 1, Scene 1 of The Crucible.pdf.pdf

Act 1 , Scene 1 (pages 6-26) 

Character List

Reverend Parris: A paranoid and self-interested minister worried about his reputation.

Betty Parris: Reverend Parris’s young daughter who has fallen into a mysterious, unresponsive state.

Abigail Williams: Parris’s niece, a manipulative and bold teenager.

Tituba: Parris’s enslaved servant from Barbados..

John Proctor: A respected, independent farmer who values honesty but carries a private burden.

Elizabeth Proctor: John Proctor’s wife, known for her integrity and quiet strength.

Thomas Putnam: A wealthy, bitter landowner with a strong sense of entitlement.

Ann Putnam: His wife, haunted by tragedy and desperate for answers about her lost children.

Ruth Putnam: Their only surviving child, who, like Betty, has become strangely unresponsive.

Rebecca Nurse: A wise, gentle, and highly respected elder in the community.

Francis Nurse: Rebecca’s husband, known for his fairness and calm demeanor.

Giles Corey: An eccentric, sharp-witted old man who questions everything and everyone.

Reverend Hale: An earnest and educated minister summoned to investigate possible witchcraft.

Thursday the 3rd

Lexicon #27: McCarthyism

Definition: McCarthyism was a period in 1950s America when people were accused of being communists without solid evidence, leading to fear, false accusations, and ruined reputations. It was named after Senator Joseph McCarthy, who led aggressive investigations during the Red Scare. 

What is McCarthyism And how did it happen by Ellen Schrecker.mp4

Today's Reading: Continuing Act 1, Scene 1 of The Crucible

Act 1, Scene 1 of The Crucible.pdf.pdf